2015
(November)
PHILOSOPHY 
(Major)
Course: 501
(Logic - Indian)
Full Marks: 80
Pass Marks: 32
Time: 3 hours
The figures in the margin indicate full marks for the questions
1. Find out the correct answer: 								1x8=8
- Indian logic is called Nyaya since 6th century/1st century BC.
 - Jainism/Buddhism is associated with the relativity theory of knowledge.
 - The great work on Indian logic entitled ‘Tattvacintamoni’ has been written by Gautama/Gangesa.
 - Pramana is the Karana/Karana of Prama.
 - According to Nyaya epistemology, ordinary perception (Laukika pratyaksa) is classified into five/six types.
 - Avyabhicari or Unerring is one of the characteristics of Prama/Pramana according to Jayanta Bhatta.
 - Paksata/Vyapti is the logical ground of Anumana.
 - “Sky lotus is fragrant” is an example of Asrayasiddha/Vyapyatasiddha Hetvabhasa.
 
2. Write short notes on any four of the following: 					4x4=16
- Contributions of Buddhist logic to Indian thought.
 - Pramana as the instrumental cause of Prama.
 - Buddhist concept of perception.
 - Constituents of Anumana in Nyaya philosophy.
 - Viruddha as one of the Hetvabhasas.
 
3. Discuss the development of Indian logic with reference to its three disciplines – orthodox Hindu logic, Buddhist logic and Jaina logic. 						12
Or
	Determine the relation of logic and epistemology from Indian perspective. Do you consider epistemology to be a part of logic in Indian philosophy?						10+2=12
4. How many Pramanas are recognized by Nyaya philosophy? Determine the nature of Prama with special reference to its characteristics – truth and novelty. 					1+10=11
Or
	Define Pramana and determine its characteristics. 				2+9=11
5. Define Pratyaksa (perception) from the perspective of Nyaya. Explain the stages of perception as recognized by Nyaya epistemology. 								3+8=11
Or
	What do you mean by Arthapatti? Write the importance of it as one of the Pramanas in Mimamsa philosophy. 															3+8=11
6. What is the Pramana of inferential cognition? Explain its various types as admitted by Uddyotakara. 	1+10=11
Or
	What is Vyapti? What are its different forms? Explain with suitable examples. 				3+8=11
7. Is reason a constituent of Anumana? Explain the marks of valid reason with examples. 		1+10=11
Or
	What do you mean by Hetvabhasa? How many Hetvabhasas are recognized by Nyaya philosophy? Explain Savyabhicara as one of the Hetvabhasas. 					11
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